SOLEMNITY OF
THE MOST HOLY TRINITY
John 3:16-18
“God is one
and God is three” was the very first lesson I learned in my catechetical class
when I was seven years old. When I studied theology I learned that that
was the shortest definition of the Trinity: one in Substance yet
three in Persons.
There are
only three monotheistic religions in the world that began with Abraham: Judaism, Christianity and
Islam. What distinguishes Christianity
from the two monotheistic religions and the other religions in the world is the
doctrine of the Trinity. The Trinity is
central in our Christian belief, that is “the one God exists in three Persons
and one substance, Father, Son, and Holy Spirit.”
In the Trinity we believe in God who is a communion and a family of love. If God is love,
the Father is the Lover, the Son is the Beloved and the Holy Spirit is shared
Love. We believe that this One God revealed Himself in
pilgrimage with His pilgrim people towards Himself. The whole economy of
salvation is nothing but the unfolding of God in a progressive and continuous
revelation of His being and love to us.
We
see in the New Testament the fuller revelation of the Father, the Son and the
Holy Spirit through the events in the life of Jesus. There are two biblical
events when the three persons were made manifest at the same time namely the
Baptism of Jesus and the Transfiguration. Mt. 28:19 mentions the Father, Son
and Holy Spirit which became the basis of the formula of our Christian
baptism. The doctrine the way we
understand it now was not yet defined during the time of the writing of the
books of the New Testament. St. Paul
already had the implicit belief but the synopticists St. Matthew, St. Mark and
St. Luke did not give us a clear understanding yet as to the doctrine. Even St John who had the most developed
Christology among the New Testament writers was still groping in defining the
doctrine.
Tertullian
was the one who introduced the terms trinity, substance and person to explain
that the Father, Son and Holy Spirit are "one in essence or substance but
not one in Person.” About a century
later, in 325AD, the First Council of Nicaea established the doctrine of the
Trinity confirming that Jesus is begotten and of one substance with the Father
(we say in the creed: consubstantial).
The mission
of Jesus is not just to reveal to us the three persons of the Trinity but to
bring us into the Trinitarian life. Our understanding of the doctrine will only
be academic and philosophical unless we enter into a personal relationship with
each of the persons of the Trinity: God as our Father, Jesus as our Saviour and
the Holy Spirit as our Sanctifier. Eternal
life is nothing but our full communion into the divine fellowship with the
Father, Son and Holy Spirit. Our
celebration today reminds us of this profound truth.
Let us ask
Mary, our Lady of the Most Holy Trinity to bring us into the fullness of the
Trinitarian life....
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