3RD SUNDAY IN
ORDINARY TIME – C
Luke 1:1-4; 4:14-21
God speaks through the grandeur and the wonders of
creation which reflects His Wisdom and Beauty that came into being when God
spoke His Word. Creation remains in
existence and is sustained because God continues to speak His Word. When the “Word was made flesh” (John 1:14),
God did not just the assume the human nature but spoke the human language as
well. In this instance, the Word of God
used human words to communicate Himself with
humanity. When God spoke to us using our
words, He was able to understand man not from the point of view as the Creator
but as a creature. And because we heard
God speaking our words, we now understand God better and we are able to express
ourselves in a fuller way.
The Jewish Scriptures is the written account of the
encounters of Israel with God reflected in the events that shaped them as a
nation. The stories contained in the
Scriptures showed the intervention of God in the lives of His people. These stories had been handed down from
generation to generation first through oral tradition then later on written
down as sacred texts.
When Jesus read the passage from the prophet Isaiah, He
proclaimed Himself as God speaking to the Israelites and to us today. He did not just read the text but declared Himself
as the Word of God personified bringing a message of hope to His
listeners.
Our
knowledge of the historical Jesus and
the Christ of faith is based on the written account of the faith-experience of
the early Christians. We call it the
New Testament. Our faith-experience of
today is anchored on the written texts of the Bible which continue to invite us
to be part of a historical continuum. In
fact, we continue in our own lives the saga of the people in the Bible making
us active participants in the History of Salvation. The Bible as a book contains the texts of the
Word of God but those texts become the living Word of God when we read them as
if God is speaking to us face to us. The
Word becomes even more alive and dynamic when it is proclaimed in the Christian
assembly most especially through the Liturgy.
That is why, the first part of the Mass is called the Liturgy of the
Word. It is the time when God speaks to
His people and we respond through active listening. When the Word is proclaimed, the ambo (or
lectern) became an altar where God feeds His people with His Word through the
lector, minister or the priest. The
texts being read become alive as the sound of the words reverberate through our
hearing. There is a mystery that happens
when the Word enters into our consciousness and speaks to our hearts. Through the Holy Spirit and depending on our
disposition, the Word of God can change our lives forever. The Word continues to re-create us as He continues to re-create creation.
In
this age of cyber-communications and virtual revolution of the internet, the
mobile phone is considered the greatest gadget ever invented by man. It is an all-in-one tool that changed our
lives and shape our present and the future.
But we can never use it if we
want to communicate with God. We are
able to speak to God “heart to heart” if we listen to Him who speaks to us in
the silence of our hearts.
THIS WEEK, THE BLOG HAS BEEN READ IN 100 COUNTRIES! LET US CONTINUE TO BE MINISTERS OF THE WORD....
THIS WEEK, THE BLOG HAS BEEN READ IN 100 COUNTRIES! LET US CONTINUE TO BE MINISTERS OF THE WORD....
and may it continue to be ever so! "Grant to us, O Lord, a heart renewed; recreate in us your own Spirit, Lord".
ReplyDeleteMargaret Meek.
Margaret, much appreciated!
ReplyDelete